Yogic Tradition Of Kerala and siddhar

Alchemy and Rasavatham of Yogic Traditions

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This is one of the plants used for alchemy .This plant when processed corretcly will make mercury into balls ,called rasamani  it when mixed with other palnt juice ,is said to make copper into Gold <div>
It is widly used in mantrigam , All the roots and leaves and flowers are used , It is a poisonous plant for consumption </div>
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Rasamani's of seven vairites are available with us</div>
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vasiya mani </div>
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pethanamani</div>
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akarshanamani</div>
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stambana mani</div>
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uchatanamani </div>
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aiswaryamani</div>
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sutramani</div>
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For Advanced Mantrigam Trainings</div>
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Alchemy and Rasavatham of Yogic Traditions

This is one of the plants used for alchemy .This plant when processed corretcly will make mercury into balls ,called rasamani it when mi...

Atharavana Veda Hyms to cure from vasiyam , suniyam and eval..Disease ( In English )

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V, 22. Charm against takman (fever) and related diseases. 
1. May Agni drive the takman away from here, may Soma, the press-stone, and Varuna, of tried skill; may the altar, the straw (upon the altar), and the brightly-flaming fagots (drive him away)! Away to naught shall go the hateful powers! 
2. Thou that makest all men sallow, inflarning them like a searing fire, even now, O takman, thou shalt become void of strength: do thou now go away down, aye, into the depths! 
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3. The takman that is spotted, covered Nvith spots, like reddish sediment, him thou, (O plant) of unremitting potency, drive away down below! 
4. Having made obeisance to the takman, I cast him down below: let him, the champion of Sakambhara, return again to the Mahâvrishas! 
5. His home is with the Mûgavants, his home with the Mahâvrishas. From the moment of thy birth thou art indigenous with the Balhikas. 
6. O takman, vyãla, ví gada, vyánga, hold off (thy missile) far! Seek the gadabout slave-girl, strike her with thy bolt! 
7. O takman, go to the Mûgavants, or to the Balhikas farther away! Seek the lecherous Sûdra female: her, O takman, give a good shaking-up! 
8. Go away to the Mahâvrishas and the Mûgavants, thy kinsfolk, and consume them! Those (regions) do we bespeak for the takman, or these regions here other (than ours). 
9. (If) in other regions thou dost not abide, mayest thou that art powerful take pity on us! Takman, now, has become eager: he will go to the Balhikas. 
10. When thou, being cold, and then again deliriously hot, accompanied by cough, didst cause the (sufferer) to shake, then, O takman, thy missiles were terrible: from these surely exempt us! 
11. By no means ally thyself with balâsa, cough and spasm! From there do thou not return hither again: that, O takman, do I ask of thee! 
12. O takman, along with thy brother balâsa, along with thy sister cough, along with thy cousin pâman, go to yonder foreign folk! 
13. Destroy the takman that returns on (each) third day, the one that intermits (each) third day, the one that continues without intermission, and the autumnal one; destroy the cold takman, the hot, him that comes in summer, and him that arrives in the rainy season! 
14. To the Gandhâris, the Mâgavants, the Angas, and the Magadhas, we deliver over the takman, like a servant, like a treasure! 
VI, 20. Charm against takman (fever). 
1. As if from this Agni (fire), that burns and flashes, (the takman) comes. Let him then, too, as a babbling drunkard, pass away! Let him, the impious one, search out some other person, not ourselves! Reverence be to the takman with the burning weapon! 
2. Reverence be to Rudra, reverence to the takman, reverence to the luminous king Varuna! Reverence to heaven, reverence to earth, reverence to the plants! 
3. To thee here, that burnest through, and turnest all bodies yellow, to the red, to the brown, to the takman produced by the forest, do I render obeisance. 
I, 25. Charm against takman (fever). 
1. When Agni, having entered the waters, burned, where the (gods) who uphold the order (of the universe) rendered homage (to Agni), there, they say, is thy origin on high: do thou feel for us, and spare us, O takman! 
2. Whether thou art flame, whether thou art heat, or whether from licking chips (of wood) thou bast arisen, Hrûdu by name art thou, O god of the yellow: do thou feel for us, and spare us, O takman! 
3. Whether thou art burning, whether thou art scorching, or whether thou art the son of king Varuna, Hrûdu by name art thou, O god of the yellow: do thou feel for us, and spare us, O takman! 
4. To the cold takman, and to the deliriously hot, the glowing, do I render homage. To hirn that returns on the morrow, to him that returns for two (successive) days, to the takman that returns on the third day, homage shall be! 
VII, 116. Charm against takman (fever). 
1. Homage (be) to the deliriously hot, the shaking, exciting, impetuous (takman)! Homage to the cold (takman), to him that in the past fulfilled desires! ’2. May (the takman) that returns on the morrow, he that returns on two (successive) days, the impious one, pass into this frog! 
V, 4. Prayer to the kushtha-plant to destroy takman (fever). 
1. Thou that art born upon the mountains, as the most potent of plants, come hither, O kushtha, destroyer of the takman, to drive out from here the takman! 
2. To thee (that growest) upon the mountain, the brooding-place of the eagle, (and) art sprung from Himavant, they come with treasures, having heard (thy fame). For they know (thee to be) the destroyer of the takman. 
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3. The asvattha-tree is the seat of the gods in the third heaven from here. There the gods procured the kushtha, the visible manifestation of amrita (ambrosia). 
4. A golden ship with golden tackle moved upon the heavens. There the gods procured the kushtha, the flower of amrita (ambrosia). 
5. The paths were golden, and golden were the oars; golden were the ships, upon which they carried forth the kushtha hither (to the mountain). 
6. This person here, O kushtha, restore for me, and cure him! Render him free from sickness for me! 
7. Thou art born of the gods, thou art Soma’s good friend. Be thou propitious to my in-breathing and my out-breathing, and to this eye of mine! 
8. Sprung in the north from the Himavant (mountains), thou art brought to the people in the east. There the most stiperior varieties of the kushtha were apportioned. 
9. ‘Superior,’ O kushtha, is thy name; ‘superior’ is the name of thy father. Do thou drive out all disease, and render the takman devoid of strength! 
10. Pain in the head, affliction in the eye, and ailment of the body, all that shall the kushtha heal-a divinely powerful (remedy), forsooth! 
XIX, 39. Prayer to the kushtha-plant to destroy takman (fever), and other ailments. 
1. May the protecting god kushtha come hither from the Himavant: destroy thou every takman, and all female spooks! 
2. Three names hast thou, O kushtha, (namely: kushtha), na-ghâ-mâra (‘forsooth-no-death’), and na-ghâ-risha (‘forsooth-no-harm’). Verily no harm shall suffer (na ghâ . . . rishat) this person here, for whom I bespeak thee morn and eve, aye the (entire) day! 
3. Thy mother’s name is gîvalâ (‘quickening’), thy father’s name is gîvanta (‘living’). Verily no harm shall suffer this person here, for whom I bespeak thee morn and eve, aye the entire day! 
4. Thou art the most superior of the plants, as a steer among cattle, as the tiger among beasts of prey. Verily no harm shall stiffer this person here, for whom I bespeak thee morn and eve, aye the entire day! 
5. Thrice begotten by the Sâmbu Angiras, thrice by the Âdityas, and thrice by all the gods, this kushtha, a universal remedy, stands together with soma. Destroy thou every takman, and all female spooks! 
6. The asvattha-tree is the seat of the gods in the third heaven from here. There came to sight the amrita (ambrosia), there the kushtha-plant was born. 
7. A golden ship with golden tackle moved upon the heavens. There came to sight the amrita, there the kushtha-plant was born. 
8. On the spot where the ship glided down, on the peak of the Himavant, there came to sight the ambrosia, there the kushtha-plant was born. This kushtha, a universal remedy, stands together with soma. Destroy thou every takman, and all female spooks! 
9. (We know) thee whom Ikshvâku knew of yore, whom the women, fond of kushtha, knew, whom Vâyasa and Mâtsya knew: therefore art thou a universal remedy. 
10. The takman that returns on each third day, the one that cominues without intermission, and the yearly one, ao thou, (O plant) of unremitting strength, drive away down below! 
I, 12. Prayer to lightning, conceived as the cause of fever, headache, and cough. 
1. The first red bull, born of the (cloud-)womb, born of wind and clouds, comes on thundering with rain. May he, that cleaving moves straight on, spare our bodies; he who, a single force, has passed through threefold! 
2. Bowing down to thee that fastenest thyself with heat upon every limb, we would reverence thee with oblations; we would reverence with oblations the crooks and hooks of thee that hast, as a seizer, seized the limbs of this person. 
3. Free him from headache and also from cough, (produced by the lightning) that has entered his every joint! May the flashing (lightning), that is born of the cloud, and born of the wind, strike the trees and the mountains! 
4. Comfort be to my upper limb, comfort be to my nether; comfort be to my four members, comfort to my entire body! 
I, 22. Charm against jaundice and related diseases. 
1. Up to the sun shall go thy heart-ache and thy jaundice: in the colour of the red bull do we eovelop thee! 
2. We envelop thee in red tints, unto long life. May this person go unscathed, and be free of vellow colour! 
3. The cows whose divinity is Rohini, they who, moreover, axe (themselves) red (róhinin)-(in their) every form and every strength we do envelop thee. 
4. Into the parrots, into the ropanâkâs (thrush) do we put thy jaundice, and, furthermore, into the hâridravas (yellow wagtail) do we put thy jaundice .</h3>
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Atharavana Veda Hyms to cure from vasiyam , suniyam and eval..Disease ( In English )

I. CH ARMS TO CURE DISEASES AND POSSESSION BY DEMONS OF DISEASE (BHAISHAGYKNI). V, 22. Charm against takman (fever) and related d...

Remedy for Kerala Mantrikam

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In this beautifull world, The ill effects caused by mantrikam vasiyam , tantrikam ,mohanam , pethanam ,stambanam voodoo all affects the brain and the physical body First it attaks the nervous system of the Body , SO TO PREVENT AND REMOVE BLACK MAGIK CERTAIN HERBS ARE GIVEN INTERNALLY AND EXTERNALLY IN KERALA MANTRIKA SASTRAM , AMMA SIVA SUTRAM , BHAKTA KIRUPA TANTRA SASTRAM , RASA SASTRAM , ANCHU PAKSHI SUTRAM , SIDHHA BRAHMA GANAM , ARE ALL THE VEDICAL BOOKS DISCUSSION ON ILLEFFECTS OF BLACK MAGIK AND REMOVAL OF BLACK MAGIK USING KERALA MANTRIKAM AND AGHORI MANTRIKAM If the basin on the effects of active and vaciyat பதுகாத்துக்கொள்ளவும் yogic
treatment of deep traditional herbal treatment guidelines recommend
patukappana. <o:p> </o:p><o:p> </o:p>  Visatanmai active and effective herbs that
impressed with the impact of mental and physical health patippukaleyakum.
Mulamakavo amanusyamakavo these invisible forces, தெய்வத்தன்மையாலோ or <o:p> </o:p>The spell is active and will know how to erpatuttukinrana
versions. <o:p> </o:p><o:p> </o:p>In nature, plants, medicinal herbs, which is a lot like the
tavarankal are poisonous, which is toxic. Hereby, Blagaton called the corsin
karuncempaiyil poison affecting the nervous system. Kunrimaniyil the abrin
poison as well, Castor vitaiyil the raicinvisamum, datura vitaiyil the toks
Album of the poison as well, OLEANDER, Cactus mantaraiyil the tevarriya A
poison as well, tree short and gold araliyil the Morf of the poison as well,
vellatanai and karuncempaiyil the kurari poison as well the human brain and
nervous system, greatly affecting. <o:p> </o:p>In addition to the clothing line, then tutari, vellatanai,
nirmel fire, matana kamappu, cenkalu water, white abresprecaterius, porrilai,
talaicuruli, karramarai, Roman Wang, porralai karippan, where tavarankalil
visatanmayai physical and mental effects such as water cilumpai use. Moreover,
kuliyan pest, Indira angry, ippuli, spiral beetle, impuli, karumettai, pit
frogs, insects such as tax cataiyan are used to increase the body's
visatanmaiyai. <o:p> </o:p>In plants, the toxic nature of the human body in the
versions of the software to make it utaranam the lentils in the adulteration
Kesari dal is a cerukkan seed rheumatoid arthritis create Varies, pea and mixed
arjimon the top seed asphyxia, lopipi and body inflammatory, alone with a mixed
manacait the soil seed lung praccanaikalaiyum, spinach Food paycanaiyuma seeds,
papaya seeds, menstrual problems in women, known as wild karuvela
kanakkatiyaiyum create artikoriya pin. <o:p> </o:p>Like this page palsy, epilepsy, blood stroke, kidney damage,
nerve weakness, limb tremors, digestive disorders, such as illness, incomniya
called insomnia, narkolsi called sleeping sickness, yunihpolar meniya called
autism disease, paihpolar meniya called arrogance, sitsopriniya the internal
voices asks, knowing supernatural figures, apsaciv kampalsiv disc repeatedly
called to order by the same ennam, temporal lobe Epilepsy is the most important
medicinal remember picaku nature, such as the poison can cause mental versions. <o:p> </o:p><o:p> </o:p> Poisonous plants as well as in combination with dry
completely removed and the water content at the level of about 300 to 1500 g
irukkappattu putam potappatukirtu vegetable mixture. As well as the herbal
mixture CONCENTRATE they aim very smart people are giving their knowledge in
their diets. The toxicity of the poison in the blood participated unvu
jiranamaki its digestive system, nervous system, brain and hormone secretion of
fluids in the body and cause major damage. The mantra sastra is unique , It doesnot matter whether you
trust or donot trust , Poisoning your body (blood or nerval )system will absolutely
affect you. It is done through various types. If the mantrik proyaogams are done externally using toxic
herbs then it will removed easily If the mantrikam is given internally then it becomes
complicated ,Mantrika Ratan Sastram recommends intake of certain herbs and
rituals for  moving out of this kind of
effects If upayokittalo, carayam kutittalo,oleander are given to the
targeted person through food his nervous system and blood system will get
effected so to treat this kind of disorder  some <o:p> </o:p>The persons affected through kerala mantrikam or vasiyam or
agohri tantric cannot be identified with the help of  English medical laboratory tests of the
ordinary. Only toxic test. Hperencik test, norcotic test can reveal the fact
that his body is affected by some kind of poisons and this poisons gets high
and low with the moon . And that is the reason the people affected by witchcraft become
more abusive on full moon day and dark moon day <o:p> </o:p>It also gives raise to tremendous disorders likes page
palsy, epilepsy, blood stroke, kidney damage, nerve weakness, limb tremors,
digestive disorders, such as illness, incomniya called insomnia, narkolsi
called sleeping sickness, yunihpolar meniya called autism disease, paihpolar
meniya called arrogance, sitsopriniya the internal voices asks,hallosination,
knowing supernatural figures, apsaciv kampalsiv disc repeatedly called to order
by the same thought complesive repressive disorder, temporal lobe Epilepsy is
the most important medicinal remember picaku nature, such as the poison can
cause mental versions,depression , Poisonal Herbs used for Mantrikam ஆடை ஒட்டி, பின் துடரி <o:p></o:p>,வெள்ளாடனை <o:p></o:p>,நீர்மேல்
நெருப்பு <o:p></o:p>, மதன காமப்பூ, செங்கழு
நீர், வெண் குன்றிமணி <o:p></o:p>,பொற்றிலை, நீர் சிலும்பை <o:p></o:p>അടി ഒട്ടിപിന്‍ തുടരിഇന്സിര കോപ പുഴുവെള്ള കുന്നു മണി <o:p></o:p>കുഴി തവള <o:p></o:p>മയുരി സീക്കഅട്ടി , <o:p></o:p>സ്വര്‍ണ അരളി <o:p></o:p>ഉമാന്തം <o:p></o:p>വിഷ ബോജനപുള്ളി പുണ്ട്<o:p> </o:p>AND LOT MORE PLANTS AND NIMA L WASTE ARE USED IN KERALA
MANTRIKAMA ND AGHORI TANTRIKA SASTRAM ,these plants are made into a concentrate
form called as mai ,( black concentrated stuff)consider some 5000 grams of
poisonal plants are concentrated to about some 500 grams of mai..and then they
are being used on the targeted person .through internally or externally . But if the time and planetary positions of the targeted
person is good ,Doing exteranally requires an expert mantrikan to do it and today
only 1 out of 100 is able to do it It that posional mai is given internally through food , then
it may be very dangerous To get out of this it recommends use of certain drugs and
herbs for the complete removal and also prevention of black magik Having neem leaves for 48 days by one time plain rice with  no salt , and sour and other tastes helps to
fight black magik But the following herbs are remedial herbs that can cure the
internal system ,One such Is Both are vasiyam seivinai ,aghori tantrika black magik can be removed and treated
and cured by.There poisons are three stages the treatment, <o:p></o:p>the toxins Removel, Purifing
the blood and immune system energetic. 
required amount the herbs elimination the toxins and 200 ml the blood purifing herbs should be taken in 5 days. Kollukkaivelai, pungai, Ilai
puliyari, thumbai, milagu, lavangam, avuri
(Neeli) Vithu magilam, pullamanakku, AGASA
Garudan, herbal
drugs are effective to remove deposits poisonal. 
Arugampul, vilvam, kadukkai, siriyanangai, kuppaimeni, vellarukku, nelli
are effective medicinal plants purify the blood and decrese ciculation leaval.Sukku toxin, Lavanga
pattai, jeeragam
Karum, Palai
adutheenda, Vembu
and Kodi seenthil, effective
anti Antibiotics are one Energis immune system. 
 
If the effects are continueing over the two years the Toxical kidney Deposits must be removed.Normally all deposits of poisons, toxins, chemicals
and release Depositors kidneys and react. Thus,
by using
the re arias harmless medicines kidneys must be purified. Perunerinjil, venpoosani, Kasini, neermulli
valaithandu and are the best herbs for poisonal Precipitates clean. 
This combination medication is to be taken the appropriate mix and mesurement accourding and age, Physical
strenth and effects.<o:p></o:p>required amount the herbs elimination the toxins and 200 ml the blood purifing herbs should be taken in 5 days. Kollukkaivelai, pungai, Ilai
puliyari, thumbai, milagu, lavangam, avuri
(Neeli) Vithu magilam, pullamanakku, AGASA
Garudan, herbal
drugs are effective to remove deposits poisonal. 
Arugampul, vilvam, kadukkai, siriyanangai, kuppaimeni, vellarukku, nelli
are effective medicinal plants purify the blood and decrese ciculation leaval.Sukku toxin, Lavanga
pattai, jeeragam
Karum, Palai
adutheenda, Vembu
and Kodi seenthil, effective
anti Antibiotics are one Energis immune system. 
 
If the effects are continueing over the two years the Toxical kidney Deposits must be removed.Normally all deposits of poisons, toxins, chemicals
and release Depositors kidneys and react. Thus,
by using
the re arias harmless medicines kidneys must be purified. Perunerinjil, venpoosani, Kasini, neermulli
valaithandu and are the best herbs for poisonal Precipitates clean. 
This combination medication is to be taken the appropriate mix and mesurement accourding and age, Physical
strenth and effects.<o:p></o:p>Arugampul, vilvam, kadukkai, siriyanangai, kuppaimeni, vellarukku, nelli
are effective medicinal plants purify the blood and decrese ciculation leaval.Sukku toxin, Lavanga
pattai, jeeragam
Karum, Palai
adutheenda, Vembu
and Kodi seenthil, effective
anti Antibiotics are one Energis immune system. If the effects are continueing over the two years the Toxical kidney Deposits must be removed.Normally all deposits of poisons, toxins, chemicals
and release Depositors kidneys and react. Thus,
by using
the re arias harmless medicines kidneys must be purified. Perunerinjil, venpoosani, Kasini, neermulli
valaithandu and are the best herbs for poisonal Precipitates clean.This combination medication is to be taken the appropriate mix and mesurement accourding and age, Physical
strenth and effects. For Appointments and ConsultationSai –Institute of Yogic Research ,9094663458For treatment regarding Poison , I recommend
to take the medicine from an expert herbal and certified professionals taking
from some others can be harmfull to your health ,
I recommend the herbal powder be purchased from our office directly or fromDr Rajmohan BAMS , Brahma Herbal  and Ayurvedic HospitalMeppadi ,Wayanad District, Kerala .Those who needs can also get treated for
PanchaKarma Please mail : <a href="mailto:indianastrology@yahoo.com">indianastrology@yahoo.com</a>              Price List of HerbalPowdersRs 5000 for 1 course of powder toxin
removal and blood purification  for 11
daysRs 15000 for 1 course of concentrated
treatment for 3 days<o:p> </o:p></h2>
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Remedy for Kerala Mantrikam

In this beautifull world, The ill effects caused by mantrikam vasiyam , tantrikam ,mohanam , pethanam ,stambanam voodoo all affects the ...